Shamsuddin Hafiz Dhahabi (rah) الطب النبوى books in the manner required by the worldly life is not any work of art by revelation has been started by the Prophet. Then his growth and development throughout the ages has been attained. The first Adam (AS) was the revelation that on most of the land is cultivated, agricultural and industrial. The first wheel-driven car for travel and transport of Adam (AS) was discovered. An evolution of different models have been introduced to the car. But the car is based on the wheel. That is to say, based on the wheel is advancing civilization. So who first started it, it is a big detector. He was the first man and the first prophet of our founding father, Adam (peace be upon him). Which he had received by revelation. [31] Adam was the first agricultural era 'Teen' fruit. He recently received an unbroken period from the land of Palestine fossil Teen dried fruit has been proven by the test. The Holy Qur'an, Allah 'Teen' fruit has promised. God bestow peace upon our founding father's karuna Ameen!
The story of the sons of Adam:
He said, واتل عليهم نبأ ابني آدم بالحق. "You drove (Book kitabaderake) tell the story of the true sons of Adam. When they both offered an offering. One of them sacrifice is accepted. But the other is not accepted sacrifice. And another said, I will surely kill you. In response to the other and said, Allah only accepts from the righteous "(Maidah 7). "Stretch out your hand to kill me, I kill you, the hands are not increasing. Bisbaprabhu I fear Allah '(8). "I think the burden of sin to kill me and your other sins will be Hell. That is definitely the wrong karma '(9). "But in his mind, he persuaded his brother and killed him. This includes the victims' (30). 'Then Allah sent a crow. It began to dig in the ground to show how he would bury the corpse of his brother. He said, 'Oh! I could not do this kakatira petal, so that I can bury my brother's corpse. He is remorseful '(Maidah 5/2731).
In addition to the description of the Quran 'jaiyida' (better), including charter Abdullah bin 'Amr Ibn Abbas (ra) Mouquf sources and Hafiz Ibn Katheer which have been described by several scholars before and after' masahura 'his Tafseer and tarikhe has mentioned the names of the sons of Adam kbabila and habila (قابيل وهابيل) and kbabila first child of Adam and everyone was habila big and small.
Murder because:
This is what the Quran says in this regard that the two brothers had sacrificed in the name of Allah. But God accepts the sacrifice of one, did not anyajanerata. An angry and killed the other, whose sacrifice was accepted.
It was a sign that he has accepted the offering period, from heaven there came a fire of sacrifice would disappear. Kurabanike that the fire would not have taken that sacrifices would have to be rejected. Farming was kbabila. Some of the worst forms of poverty in accord with the corn, wheat, etc. were submitted for sacrifice. Habila animals was observed. He mahababate God had sacrificed his superior fat. Then fire came from heaven and brought gifts habilera. Kabila sacrifice but as it was, left. It is kbabila angry and said habilake, لأقتلنك 'I will surely kill you. " Habila elegant language, he said, giving advice, إنما يتقبل الله من المتقين, لئن بسطت إلي يدك لتقتلني ما أنا بباسط يدي إليك لأقتلك إني أخاف الله رب العالمين- 'Surely Allah takbaoyasila servants (sacrifice), have been accepted. Now if you are going to kill me, but I will not be back to kill. I fear Allah, the Lord of the universe "(Maidah 5/2728).
Ibn Abbas (ra) said, habilera dumbatii the sacrifice of Ibrahim (peace be upon him) was sent from Heaven as the exchange sacrifice Ishmael. [32]
In the era of the People of the Book have known for ages that the murder was on the ground north of Damascus 'kbasiyuna' (قاسيون) in a cave in the mountains. Which today 'raktaguha' (مغارة الدم) known as. While there's no sure foundation. [33]
Qurtubi said kbabila habilake killed just hate the subject. He did not want that, as a society, praised the younger brother is better than habila Union (Tafseer Qurtubi) Ibn Katheer said, before Maidah, verse 6 to 7 verse from 0 to Moses in the wilderness of Bani tiha their disobedience and its penalty of 40 years imprisonment after a humiliating summer to recite the history of the Jews of Medina to end the tragic violence between the sons of Adam had been rehearsed because they just hate the subject Prophet Muhammad (sm) did not disobey, and the Quran does not deny "(Tafsir Ibn Katheer). Sesanabike even if they did not give up on him just because of this violence, family People are not born in the family of Ismael was born. The brothers had turned cirasatrute Muslims hate Jews. Similarly, just because of the violence kabila habilake killed his mother, younger brother and the first killings took place. Not only jews, christians, anti-Islam of all ages about the same. Throughout the evil ring of power in today's world of Islam and the Prophet of Islam has been spewing venom against the way, the truth lies only features a modern form of violence is always right.
Note that Adam (AS), as opposed to Shari'ah beautiful twin sister's marriage, forced marriage and the road forks habilake claim that he was killed to remove forever the kabila habilake that Athar bin Jarir , Qurtubi, Tafseer Ibn Katheer, etc. have been described in the book, all the 'mursal', is weak and maoyu. Ibnu Katheer said, it is a myth, just israili former Jewish scholars and the Muslim call to Ka'b al-nakalakrta. [34]
Ayub sakhatiyani the Ummah of Muhammad on this verse, the third caliph Uthman bin Affan virtues, if the first person (Ibnu Katheer). Despite the ability and the cost of his own life, he did not have permission to arm rebels madinabasike. 'Mischief's time to stand up better than the person sitting in the Prophet (sm) In the context of this guidance, Hadrat Sa'd bin Abi oyakakbacha (R) said,' O Messenger of Allah! When someone enters my house to kill me raise my hand, then I'll do? The Prophet (sm) said, كن كخير ابنى آدم 'You are like the best of the two sons of Adam "(ie, to die the death habilera). Then the Prophet (sm) Maidah verse 8 reported. [35]
Ibnu Katheer said that these Athar claim that, according to Adam sacrifice of the sons had no reason or no woman had not been involved in the subject. Its support of the public money, which has been described Maidah, verse 7. So the context is clear by the fact that the murder of the brother was just jealous of the fact that, habilera sacrifice was accepted, but did not confess kbabilera Sacrifice (Tafseer Ibn Katheer). Even though it had not been habilera. The violence inherent in the nature of good and evil plan. Exists in the world of all ages. As a result of the temporary loss of the final judgment, they are profiting. The contrary, they are the losers final judgment, he benefited temporarily. Kbabila his anger over the killing of innocent habilake trptibodha temporarily, but the final judgment has fallen into eternal loss. He said without a hint of crime, فأصبح من الخاسرين- 'He is one of the losers' (Maidah 5/30).
The Prophet (sm), لا تقتل نفس ظلما إلا كان على ابن آدم الأول كفل من دمها لأنه أول من سن القتل, رواه البخاري- 'unjustly killed a man, then a part of the sin of Adam, the first man to kill his son is connected. That led to the first murder. [36] He added, "That person has wronged his brother, discredit or otherwise, he was freed by her today, the day before, the day of his close Dinar dirham (gold and silver coins) have nothing to do (ie, prior to his death). If any good deeds he has to, but he will be taken from the virtues of a tyrant. And if he is not no good, then evil will be imposed upon mayalumera sin of services. [37]
The effect has been described in the Qur'an وليحملن اتقالهم وأثقالا مع أثقالهم وليسئلن يوم القيامة عما كانوا يفترون- 'And they will carry their own sins and the sins of others, and they reject him, he will be questioned about the Day of Resurrection "(anakabuta 2913) .
LORE:
(1) kbabila habilera the story and the human instinct to be enticed out of his free will, and the proof is completed.
(Ii) the most heinous sin of killing people unjustly, without repentance and good deeds, Allah does not accept no murderer, his evidence.
(3) God is not unfair to counter the injustice of men, but trust in God and prayed for him near his badla.
(4) As a result of evil-doers is a time of repentance and the world and in the Hereafter he catches hell jealousy is food.
(5) pain and suffering of the righteous persons think of God and the patient was examined.
(6) If the patient mayaluma, but under the pressure of his sins and wicked neck yalemake two people alone to suffer the penalty of sin.
(7) Give God the eternal judgment of people are dead and buried. The provisions of the Islamic Shari'ah (Hijr 80/1). So the dead man burned to ashes in the traditional kalabyapi Elahi clear violation of Sunnah.
(8) the wrongful killing of people by sending kbabilera beginning till the Day of Resurrection so that more people will be killed unjustly, the burden of all the sins of deeds kbabilera be imposed. Therefore wrongdoing careful Beginner!
Death and Age:
The Prophet (sm) says, "Good day to you, most of the days is on Fridays. Adam was created on this day, the day of his death and Resurrection will take place on this day ... ". [38] Adam (AS) was one of the thousand-year-old. Spirit world, Dawood (peace be upon him) was impressed by the beauty of his own from the age of 40 years was given to him. As a result, the remaining 960 years, and he was alive. [39]
Adam (AS) biography of the study:
1. He created from the ground up and build God's hands. He was knowledgeable and full of life as people.
II. He was the founding father and the first prophet of the human race.
3. As the representative of the nation and the world, managing the genes responsible were sent as caliph.
4. The names of all the things that were given to him of their knowledge and skills to use it.
5. Including genes and angels proved the superiority of human beings over all the overt and covert. All their loyal and devoted to their service.
6. Adam was created in Paradise. Which caused the earth to the sky outside was still, still.
7. Spareribs from Paradise, Adam's wife Eve was created as a pair. So the wife is always the nation, both of them men attracted to each other.
8. Adam and Eve from the Garden of the world, let down from heaven and the earth nabhisthala namana valley near Mecca, Arafat, that is, until the Day of Resurrection creates the appearance of all people born from ksudradehi "alastta Aden," the recognition of slavery and the promise of God is taken.
9. Wise man is the only creature on earth. The good and the bad, both have been given the freedom of the will.
10. Both times were in Adam nispapatba manabatba and prophets. His ban temporarily forgotten about the instigation of the devil eat the forbidden fruit of the tree was full of regrets and repentance. After he received Nabuatera accepts repentance. He was so innocent. Similarly, if you repent, God forgives the sin of Adam Awlad've been.
11. Back to prostrate to Adam, Iblis was arrogant, and its consequences in the event of his cursed people have been taught to be proud.
1. Biological and spiritual aspects of being an extraordinary combination of people, which is not comparable with any other creature.
13. At the end of the trial the believing servants on the Day of Resurrection will be back again in Paradise.
14. Adam was given the management of worldly knowledge and through all the land on Earth is to the beginning of the planting and the wheel-driven transport.
15. Everything has been created to serve the people. And Allah has created human beings to slavery.
[1]. Muminoon 2312; Chaphaphata 37/11; Bike 55/14; Tina, etc. 95/4.
[2]. Nisa 4/1; Muttafaq, Para / 3238 'marriage' chapter 'advantage with women' Section. Adam is a key component of the soil, so the 'Adam' is called. On the other hand, if the wind Adam, who was a living person. So the 'air', which is called 'high' (living) generated from (qurtubi), Baqarah 35; Al-bidayaha One nihayaha 162, p.
[3]. Ibn Katheer, al-bidayaha One nihayaha (Beirut: Dar kutubila ilamiyaha, tabi) 1/67.
[4]. Ahmad, Tabarani, Mishkat H / 5737, "Resurrection of the 'section' of the beginning of the discussion and the prophets' Section.
[5]. Tirmidhi, Ahmad, Abu Daud, Mishkat H / 212, 'knowledge' section.
[6]. Ahmad, Mishkat H / 4 'Faith' section.
[7]. Muslim, Mishkat H / 5516 'ribbon' section.
[8]. Respectively Al-Baqarah / 31-37 = 7; Al-Imran 3 / 33,59; Maidah 5/2732 = 6; A'raf 7/11, 19, 6, 7, 31, 35, 8 = 17273; Hijr 15/2642 = 17; Isra 17/61, 70; Yasin 36/60. Total = 50.
[9]. Ibn Katheer, al-bidayaha One nihayaha 1/65.
[10]. Bukhari H / 4727 'Commentary' section, Surah Kahf.
[11]. Muttafaq, Para / 68 'Faith' section 'whispered' Section.
[12]. Al-bidayaha One nihayaha 1/66.
[13]. Nisa 4/1; Muttafaq, Para / 3238 'marriage' section in the 10th paragraph.
[14]. Tafseer Ibn Jarir (Beirut: 1406/1986), pp 8/109, Al-A'raf 7 / X.
[15]. Muttafaq Para / 433-434 'sanctity' section 'bath' Section.
[16]. Muttafaq, Para / 8 'Faith' section 'takbadire believe' Section.
[17]. Ahmad, Mishkat H / 121 'Faith' section 'takbadire believe' Section.
[18]. Halah verse وإذ أخذ ربك من بني آدم من ظهورهم ذريتهم وأشهدهم على أنفسهم ألست بربكم قالوا بلى شهدنا أن تقولوا يوم القيامة إنا كنا عن هذا غافلين. "And when your Lord brought forth from Bani Adam backs and their children made their own," Am I not your Lord? " They said, of course. "We have been promised this, 'and it is, so you can not say on the Day of Resurrection, and it was not known to us" (A'raf 7112).
[19]. Malik, Ahmad, Tirmidhi, Abu Daud, Mishkat H / 95 'Faith' section 'takbadire believe' Section.
[20]. Ahmad, Mishkat H / 119, takbadire believe 'Section.
[21]. Muttafaq, Para / 90 'Faith' section, 'takbadire believe' Section.
[22]. The Prophet (sm) says, على فطرة الاسلام 'Islam' Saheeh Ibn Hibban H / 13; Suayeba aranautba the narrator of all the faithful.
[23]. Muslim H / 2865 'description of Paradise' section, paragraph 16; Ahmad H / 16837.
[24]. Albani, Saheeh al-Tirmidhi H / 1224; Para / 4157 'Aqeeqah Section.
[25]. Ahmad, maokupha authentic, maraphu hukami, Para / 122 'takbadire believe' Section.
[26]. Maidah 582; Kbachacha 8/5254; That, commentary tbabari 0/56 pp; Tafseer Ibn Katheer; Tbabari 3 + 8 = 40 and 70 Ibnu Katheer said.
[27]. Mufti Muhammad Shafi, maarephula Tafseer of the Quran (translated sanksepayita: Medina tbaiyeba 1413/1993), p 340.
[28]. Baqarah 30; Anaam 6/165; Phatbira 35/39.
[29]. Muslim, H / 1920 'Leadership' section.
[30]. Tirmizi / 35 X 'Commentary' section of Al-Rahman; Charter Hassan, sending Saheehah H / 2150.
[31]. Tasaphira maarephula Qur'an, p 629.
[32]. Tafseer Ibn Katheer, 2731 Maidah verse; Adopted. Tafseer Ibn Jarir, Abdullah bin Amr (R), jaiyida certificate.
[33]. Ibn Katheer, al-bidayaha One nihayaha (Beirut: Dar kutubila ilamiyaha, tabi), 1/87, p.
[34]. Al-bidayaha One nihayaha 1/87 p.
[35]. Abu Daud H / 4257, 5962 'ribbon' section; Tirmizi / 2204, Ibn Majah H / 3961 certification authentic.
[36]. Bukhari H / 3335; Muslim, Tirmidhi, Ibn Majah; Para / 211 'Ilm' section.
[37]. Bukhari H / 2449; Para / 5126 'etiquette' chapter 'Wrong' Section 1.
[38]. Muwatta, Abu Daud, Tirmidhi, Nasa'i, Mishkat H / 1359; Charter Saheeh, 'salat' section 'Friday' Section.
[39]. Tirmizi, Mishkat H / 118, takbadire believe 'Section; Charter authentic, Tirmizi / 3076 'interpretation of Surah Al-A'raf. The same hadeeth Para / 466 'etiquette' section 'Peace' is paragraph. Where 'Adam was given 60 years of his age, has been called. Tirmizi hadeeth Hassan poor, "said tohapha both chahebe Author of Mirqat and said, '40 years, giving priority to the hadeeth (الأرجح). Ahwazi / 5072 Explanation of.
