The first maraphu tradition, and then gradually companions, and rulings and Athar tabeyiganera will mention.
Marfu 'tradition
1. Tabie of Yazid bin Abi Habib. Said,
أن رسول الله - صلى الله عليه وسلم - مر على امرأتين تصليان, فقال: اذا سجدتما فضما بعض اللحم الى الأرض, فإن المرأة ليست في ذلك كالرجل. (كتاب المراسيل للإمام أبو داود)
· And the Prophet once passed by two women. And they (the amendments) said, compared with the earth will worship the body. In the case of the women do not like men. "(Kitab marasila, Imam Abu Dawood, Hadith 80)
Nawab Siddiq Hasan Khan, a prominent scholar of Hadith Bukhari Sharif byakhyagrantha "aonula Bari" (1520), wrote this on, "according to the argument mentioned Hadith of Imam eligible to Usul."
Hadith scholar Muhammad ibn Ismail Amir Yamani 'Peace sarahu subulusa bulugila marama the book (1/351352), the Hadith accepted as proof that men and women have differences in prayer.
II. Abdullah bin 'Umar. Narrated
قال رسول الله -صلى الله عليه وسلم-: إذا جلست المرأة فى الصلاة وضعت فخذها على فخذها الأخرى, وإذا سجدت ألصقت بطنها فى فخذيها كأستر ما يكون لها, وإن الله تعالى ينظر إليها ويقول: يا ملائكتى أشهدكم أنى قد غفرت لها رواه البيهقي في السنن الكبرى 2/223 في كتاب الصلاة (باب ما يستحب للمرأة من ترك التجافي في الركوع والسجود), وفيه أبو مطيع البلخي وقال العقيلي فيه: كان مرجئا صالحا في الحديث.
The Prophet said, when you sit in prayer, then the (right) puts on the thigh of the other leg. And when worship is milieeya to the thigh and stomach; Which is more useful for his satar. Allah saw him (the angels addressed) said, O my angels! Bear witness that I have forgiven him. Sunan Kubra, bayahaki 2223, section: prayer, CHAPTER woman bowing and prostrating to keep separate from one organ to another organ is commendable. Hasan Hadith in our eyes. Abu Muti al-balakhira ukayalira comments in the light of the document takes precedence.
3. Hazrat Owail Ibn Huzor Rh. Said,
جئت النبي صلى الله عليه و سلم فقال: فساق الحديث. وفيه: يا وائل بن حجر إذا صليت فاجعل يديك حذاء أذنيك والمرأة تجعل يديها حذاء ثدييها. (رواه الطبراني في الكبير ج 22 ص 19-20)
I was at the court Messenger. And he (also with a lot of words) said: O Ibn Hujr Wail! When you raise your hands in prayer, along with the start of the hearing. And you will raise your hands along with the chest. (Alamujamula Kabir, Tabarani 1920 / X, this tradition Hasan)
It becomes clear from these traditions, some commandments of men and women in prayer method different from the method of prayer. No. It was clear also that, by tradition, especially the woman in this approach is determined by the law of prayer, which is considered the dikatii sarbaadhika adapted for the screen in its satara.
Note the differences between the hadith refers to the process in support of the women's prayer that has some tradition. On the contrary, these conflicts with a tradition that can not be found anywhere else that has been said, there is no difference between the way men and women of prayer; But both one and the same prayers.
Companions ruling
1. Hazrat Ali. Said,
إذا سجدت المرأة فلتحتفز ولتلصق فخذيها ببطنها. رواه عبد الرزاق في المصنف واللفظ له, وابن أبي شيبة في المصنف أيضا وإسناده جيد, والصواب في الحارث هو التوثيق.
"When you worship, then he should be worshiped, and the folding of both thighs, along with the belly."
(Musannaphe Abdur Razzaq 3/138, Section: woman frowned, stood, bowing and prostrating, Ibn Abi Shaibah musannaphe 2308; Sunan Kubra, bayahaki 2222) is the certificate.
II. Ibn Abbas. Of the ruling:
عن ابن عباس أنه سئل عن صلاة المرأة, فقال: "تجتمع وتحتفز" (رواه ابن أبي شيبة ورجاله ثقات)
Abdullah bin Abbas. Was asked, how do you pray to? He said, folding the organs of the body to shift the pay mix. (Musannaphe Ibn Abi Shaibah 1302), narrator of all the faithful.
Women pray like that described above is about the two disciples, an apostle of our knowledge there is no hadisagranthera also exists to the contrary.
Prophet Muhammad Din learned that the Companions of the Prophet, Taabi'een learned from them. According to their ruling, it appears from the words of the prayer is different from a man's prayer. Some of them well-known fatwa is mentioned below:
1. The Ata bin Abi Rabah. Was asked,
كيف ترفع يديها في الصلاة قال حذو ثدييها
What you are going to raise their hands in prayer? He, along with the chest. (Musannaphe Ibn Abi Shaibah 1270)
II. The bin Juraij. Said,
قلت لعطاء تشير المرأة بيديها بالتكبير كالرجل قال لا ترفع بذلك يديها كالرجل وأشار فخفض يديه جدا وجمعهما إليه جدا وقال إن للمرأة هيئة ليست للرجل وإن تركت ذلك فلا حرج
I asked Ata bin Abi rabahake, female takbir equal lift your hands? He said, 'Do not raise hands on women as men. He (the women raise their hands and gestures showed) his both hands (than men) are very much inferior to the body put together, and said, women are different from the men. However, if you do not have no problem. (Musannaphe Ibn Abi Shaibah 1270)
3. The Mujahid bin Jabr. Narrated:
عن مجاهد بن جبر أنه كان يكره أن يضع الرجل بطنه على فخذيه إذا سجد كما تضع المرأة.
The man with the woman's thighs and stomach like a prostrate plant disliked it. (Musannaphe Ibn Abi Shaibah 1302)
1. The Zuhri. Said,
ترفع يديها حذو منكبيها
Women shoulder raise the arm. (Musannaphe Ibn Abi Shaibah 1270)
5. Hasan Basri and Qatada's. Said,
إذا سجدت المرأة فإنها تنضم ما استطاعت ولا تتجافي لكي لا ترفع عجيزتها
When you worship as much as possible and he will be folding. Prostrate organs will not leave; So do not be waist high.
(Musannaphe Ibn Abi Shaibah 1/303, 3/137 musannaphe Abdur Razzaq)
6. Ibrahim's Nakhai. Said,
إذا سجدت المرأة فلتضم فخذيها ولتضع بطنها عليهما
When you worship when he puts together both thighs and abdomen along with the thigh. (Musannaphe Ibn Abi Shaibah 1302)
7. Ibrahim's Nakhai. He said,
كانت تؤمر المرأة أن تضع ذراعها وبطنها على فخذيها إذا سجدت, ولا تتجافى كما يتجافى الرجل, لكي لا ترفع عجيزتها
They prostrated themselves in the hands of women were matched with the thigh and abdomen. Organs like the man does not empty; So do not be waist high. (Musannaphe Abdur Razzaq 3/137)
8. Lajalaja of Khalid bin. Said,
كن النساء يؤمرن أن يتربعن إذا جلسن في الصلاة ولا يجلسن جلوس الرجال على أوراكهن يتقي ذلك على المرأة مخافة أن يكون منها الشئ.
Women were ordered to prayer, they sit on two legs on the right hip out. Men do not like to sit. Abaranayogya to be published for fear of something happening to women. (Musannaphe Ibn Abi Shaibah 1/303)
In addition to descriptions of some of these ayimmaye tabeyinera a prayer that the difference between men and women. On the contrary, there is evidence of a statement to the contrary from Tabie.
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