He said,
أن تقولوا يوم القيامة إنا كنا عن هذا غافلين, أو تقولوا إنما أشرك آباؤنا من قبل وكنا ذرية من بعدهم أفتهلكنا بما فعل المبطلون, وكذلك نفصل الآيات ولعلهم يرجعون- (الأعراف 17 -174) -
(I promise you, why on earth have earlier planting), so you can not say on the Day of Resurrection, and (Tawheed and worship) had been unaware of this. " "Or can not say that the practice of shirk our fathers before us was introduced. We halama descendants after them. Then the batilapanthira that has worked for him, not what you destroy us? " He said, "Thus we Basttatah (involving ancient) made matters described in detail, so that they (the disbelievers in my way) comes back (A'raf 172174).
In light of the above description indicates that there were two types of the premise. One involving ancient promise (الميثاق الأزلى) and two secular promise to obey the provisions of Revelation (والميثاق الإنزالي الحالي) during the period in which the Prophet was on his ummataganera languages is essential.
Other commitments received:
(1) Prophets promise:
"In general, the son of Adam through alastta ahde after taking a promise from the Prophets of Allah took a covenant from the particular; Ris-alat they received revelations from God, duly conveyed to the respective community, and it's not blame the fear and stigma.
(Ii) ummataganera promise:
Similarly, many were taken from the Prophet ummataganera, they obey their Prophets and not disobey them in any situation.
For example Sahabi Ubai bin Ka'b (R) Al-A'raf 17 verses (anubadah 'Bani Adam back when your Lord brought forth from the children') - the commentary said, but those gathered were divided into male and female . He gave them the ability to speak and gave shape to the future. When they spoke. Then God took from them a promise and promise and they have asked the witness, and I am your Lord? They said, yes. He said, I am witness to the fact, and the seven heavens and seven earth to witness against you, I'm your father, Adam, so that you can not say on the Day of Resurrection, the promises we do not know.
Know ye that I, and there is no god beside me there is no Lord. And you do not associate anything with Me. Soon I will send to you my messengers. They were done with me you will be reminded of the vows and promises. I'll reveal to you my book. They said: 'We bear witness that you are indeed our Lord and God. There is no Lord except you and us there is no god except you. Thus, they are recognized. But Adam has caught them out. He looked at them. Among them he saw the rich and poor, beautiful-ugly people. The he told, Oh God! why will not you made all your subjects same? He said that I'd like, so I may be grateful.
He saw the lights of the prophets alike. Nabuatera message separately from their duties, and in particular the commitment taken. He told me that, when we took a covenant from the prophets, and from you, Noah, Abraham, Moses, and Jesus the son of Mariam from (Trench 33/7). Ruhaguli in the spirit of Jesus, which was sent to Miriam. Ubay has reported that, in the spirit of Miriam enters through the mouth. [25]
(4) For the last promise:
The special promises from the Prophet chose Prophet Muhammad (sm) to accept the excellence and dignity, to follow him and to help him in his era. For example, Allah says,
وإذ أخذ الله ميثاق النبيين لما آتيتكم من كتاب وحكمة ثم جاءكم رسول مصدق لما معكم لتؤمنن به ولتنصرنه قال أأقررتم وأخذتم على ذلكم إصري قالوا أقررنا قال فاشهدوا وأنا معكم من الشاهدين- (آل عمران 81) -
"And when Allah took a covenant from the prophets, which I have given you the Book and Wisdom, and to you (when) the Messenger of Allah (the last Prophet), which come to you (the Torah-the Gospel) as its satyayanakari, the Prophet (the last ) you believe will help her. He said, do you agree? Promise me that you accept the above terms and dislike? They (the prophet) said, we're committed to. He (God), then you bear witness. And I am a witness with you "(Al-Imran 3/81).
Elsewhere He said, وإذ قال عيسى ابن مريم يا بني إسرائيل إني رسول الله إليكم مصدقا لما بين يدي من التوراة ومبشرا برسول يأتي من بعدي اسمه أحمد ..., 'Remember, when Jesus son of Maryam said:' O People of the children! I am the Messenger of Allah unto you, and my previous book, the Torah satyayanakari. And I am glad tidings of a messenger who, coming after me, whose name shall be Ahmad ... (chapha 61/6).
Dbaye above verse indicates that, as the last of all prophets before him, was a prophet satyayanakari, so all the respective community to recite the arrival of Prophet Muhammad challallahu alaihi wa sallam said, and his faith, loyalty, and overall he has advice to help. In this aspect, was the last Prophet and the Prophet that brought him all the shari'ah Shari'ah that has been grown in the past, it becomes clear.
(5) Jewish scholars Promise:
In addition to the aforementioned promise of scholars from the Jewish-Christians in particular are taken, so that they do not hide the truth. As Allah says,
وإذ أخذ الله ميثاق الذين أوتوا الكتاب لتبيننه للناس ولا تكتمونه فنبذوه وراء ظهورهم واشتروا به ثمنا قليلا فبئس ما يشترون- (آل عمران 187) -
"And the Book of Allah (scholars) from the accepted premise that they will be in front of people, and not to hide it. But they had to leave behind backs, and they sell in exchange for a little money. Evil is that which they have gained thereby "(Al-Imran 3/187).
أن تقولوا يوم القيامة إنا كنا عن هذا غافلين, أو تقولوا إنما أشرك آباؤنا من قبل وكنا ذرية من بعدهم أفتهلكنا بما فعل المبطلون, وكذلك نفصل الآيات ولعلهم يرجعون- (الأعراف 17 -174) -
(I promise you, why on earth have earlier planting), so you can not say on the Day of Resurrection, and (Tawheed and worship) had been unaware of this. " "Or can not say that the practice of shirk our fathers before us was introduced. We halama descendants after them. Then the batilapanthira that has worked for him, not what you destroy us? " He said, "Thus we Basttatah (involving ancient) made matters described in detail, so that they (the disbelievers in my way) comes back (A'raf 172174).
In light of the above description indicates that there were two types of the premise. One involving ancient promise (الميثاق الأزلى) and two secular promise to obey the provisions of Revelation (والميثاق الإنزالي الحالي) during the period in which the Prophet was on his ummataganera languages is essential.
Other commitments received:
(1) Prophets promise:
"In general, the son of Adam through alastta ahde after taking a promise from the Prophets of Allah took a covenant from the particular; Ris-alat they received revelations from God, duly conveyed to the respective community, and it's not blame the fear and stigma.
(Ii) ummataganera promise:
Similarly, many were taken from the Prophet ummataganera, they obey their Prophets and not disobey them in any situation.
For example Sahabi Ubai bin Ka'b (R) Al-A'raf 17 verses (anubadah 'Bani Adam back when your Lord brought forth from the children') - the commentary said, but those gathered were divided into male and female . He gave them the ability to speak and gave shape to the future. When they spoke. Then God took from them a promise and promise and they have asked the witness, and I am your Lord? They said, yes. He said, I am witness to the fact, and the seven heavens and seven earth to witness against you, I'm your father, Adam, so that you can not say on the Day of Resurrection, the promises we do not know.
Know ye that I, and there is no god beside me there is no Lord. And you do not associate anything with Me. Soon I will send to you my messengers. They were done with me you will be reminded of the vows and promises. I'll reveal to you my book. They said: 'We bear witness that you are indeed our Lord and God. There is no Lord except you and us there is no god except you. Thus, they are recognized. But Adam has caught them out. He looked at them. Among them he saw the rich and poor, beautiful-ugly people. The he told, Oh God! why will not you made all your subjects same? He said that I'd like, so I may be grateful.
He saw the lights of the prophets alike. Nabuatera message separately from their duties, and in particular the commitment taken. He told me that, when we took a covenant from the prophets, and from you, Noah, Abraham, Moses, and Jesus the son of Mariam from (Trench 33/7). Ruhaguli in the spirit of Jesus, which was sent to Miriam. Ubay has reported that, in the spirit of Miriam enters through the mouth. [25]
(4) For the last promise:
The special promises from the Prophet chose Prophet Muhammad (sm) to accept the excellence and dignity, to follow him and to help him in his era. For example, Allah says,
وإذ أخذ الله ميثاق النبيين لما آتيتكم من كتاب وحكمة ثم جاءكم رسول مصدق لما معكم لتؤمنن به ولتنصرنه قال أأقررتم وأخذتم على ذلكم إصري قالوا أقررنا قال فاشهدوا وأنا معكم من الشاهدين- (آل عمران 81) -
"And when Allah took a covenant from the prophets, which I have given you the Book and Wisdom, and to you (when) the Messenger of Allah (the last Prophet), which come to you (the Torah-the Gospel) as its satyayanakari, the Prophet (the last ) you believe will help her. He said, do you agree? Promise me that you accept the above terms and dislike? They (the prophet) said, we're committed to. He (God), then you bear witness. And I am a witness with you "(Al-Imran 3/81).
Elsewhere He said, وإذ قال عيسى ابن مريم يا بني إسرائيل إني رسول الله إليكم مصدقا لما بين يدي من التوراة ومبشرا برسول يأتي من بعدي اسمه أحمد ..., 'Remember, when Jesus son of Maryam said:' O People of the children! I am the Messenger of Allah unto you, and my previous book, the Torah satyayanakari. And I am glad tidings of a messenger who, coming after me, whose name shall be Ahmad ... (chapha 61/6).
Dbaye above verse indicates that, as the last of all prophets before him, was a prophet satyayanakari, so all the respective community to recite the arrival of Prophet Muhammad challallahu alaihi wa sallam said, and his faith, loyalty, and overall he has advice to help. In this aspect, was the last Prophet and the Prophet that brought him all the shari'ah Shari'ah that has been grown in the past, it becomes clear.
(5) Jewish scholars Promise:
In addition to the aforementioned promise of scholars from the Jewish-Christians in particular are taken, so that they do not hide the truth. As Allah says,
وإذ أخذ الله ميثاق الذين أوتوا الكتاب لتبيننه للناس ولا تكتمونه فنبذوه وراء ظهورهم واشتروا به ثمنا قليلا فبئس ما يشترون- (آل عمران 187) -
"And the Book of Allah (scholars) from the accepted premise that they will be in front of people, and not to hide it. But they had to leave behind backs, and they sell in exchange for a little money. Evil is that which they have gained thereby "(Al-Imran 3/187).
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